English: Patriarch Nikephoros I of Constantinople
Identifier: generalbiographyv7pt2aiki (find matches)
Title: General biography; or, Lives, critical and historical, of the most eminent persons of all ages, countries, conditions, and professions, arranged according to alphabetical order
Year: 1818 (1810s)
Authors: Aikin, John, 1747-1822 Enfield, William, 1741-1797
Subjects: Biography
Publisher: London : Smeeton
Contributing Library: University of California Libraries
Digitizing Sponsor: Internet Archive
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n-ner very agreeable and pleasing. In fine, hemight h.ive excelled all who preceded himin this department of writing, had not his at-tention to conciseness precluded him fromintroducing the ornaments proper for such awork. I he next work attributed to him, is A chronological Catalogue of all the Pa-triarchs, Kings, and Princes oftlie Jews, Kingsof Persia and Macedon, Roman Emperors, &c.from the beginning of the world to his time.It first appeared in a Latin version, by Anasta-sius the librarian. The original (ireck wasfirst given by Scaliger, at the end of his editionof Eusebiuss Chronicon ; and father JamesGoar published it, in Greek and Latin, atthe end of .Syncelli Chronicon, 1652, folio.Nicephorus was also the author of three bookswhich he terms, Antirrhetics, against thecouncil held at Constantinople under Constan-tine (Coprsnytmis, which abolished the use ofimages; of which ample fragments, in Greekand Latin, are inserted in the first and second 7\(JC£PH0Re FflsrORIOGRAPHS,
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NIC ( 39; ) NIC volumes of father Combefis Auctuar, 1648,folio. Of the genuineness of TheStichometry■ttributcd to our author, some critics have en-tertained doubts, and in particular Dr. Pearson,BS appears from the first part of his Vindic.Ignatii. However, the voice of the greaternumber, among whom are Fabricius, Cave,Mill, and Lardner, is in its favour. Of thispiece there are various editions, the mostacur.ite of which is given hy Montfaucon, inhis Bibl. Coislin. It contains a catalogue ofthe books of sacred Scripture, which is of useto shew that the Jewish canon was gsnerallyesteemed sacred by Christians ; and that theother books of the Old Testament, which arenow called Apocryphal, were not of equalauthority, though they were read sometimesin some churches, and often quoted by christianwriters. It also affords evidence, that therenever were any christian writings, esteemed tobe of equal authority with those which arenow received by us as sacred and canonical.The Letter of Niceph
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