Confucianesimo coreano: differenze tra le versioni
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Riga 20:
A cominciare dalla fine del [[XVII secolo]], alcuni confuciani iniziarono a reagire alla natura metafisica del neoconfucianesimo. Questi studiosi sostennero riforme sociali più concrete, in un movimento noto come [[Silhak]].
==Società contemporanea e confucianesimo==
Culturally, the arts still maintain major traditions: [[Korean pottery]], the [[Korean tea ceremony]], [[Korean gardens]], and [[Korean flower arrangement]] follow Confucian principles and a Confucian aesthetic. Scholarly calligraphy and the most serious poetry again continue, in much fewer numbers, this heritage. In films, [[school stories]] of manners and comic situations within educational frames fit well into the satires on Confucianism from earlier writings. Loyalty to school and devotion to teachers is still an important genre in popular comedies. -->
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<!-- :''See also'': [[Korean art]], [[Korean pottery]]
[[Korean Confucian art]] and [[Korean Confucian philosophy]] had great and deep effects on the Korean culture.
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The most important ceremonies of Korean Confucianism were those that celebrated the coming of age, marriage, death, as well as the anniversary of the death of the ancestors. Funerals had the greatest impact on the lives of ordinary people. Although Confucianism is no longer the ruling ideology, its influence on the contemporary Korean society is not difficult to spot.
==The future of Korean Confucianism==
Contemporary Confucianists are attempting to bring back a Confucian based college or university that will educate a new generation of scholars. In many cases older temples are being restored by cities for tourist purposes.
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==Voci correlate==
* [[Buddhismo coreano]]
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