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[[Immagine:Petrie 1897 plate14.png|thumb|300px|Testo della stele.]]
La '''Stele di Merenptah''' o '''Stele d'Israele''' è una [[Statue stele|stele]] di [[granito]] nero fatta erigere dal sovrano egizio [[Amenhotep III]] (regno circa [[1387 a.C.]]-[[1348 a.C.]]) e modificata successivamente da [[Merenptah]] (regno circa [[1213 a.C.]] -[[1203 a.C.]]). Riporta la data "Quinto anno, terzo mese di Shemu, terzo giorno", corrispondete circa al 1209-1208 a.C.
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*[http://members.tripod.com/~ib205/israel_stela.html Traduzione inglese] del testo della stele
 
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The black granite stela primarily commemorates a victory in a campaign against the [[Libu]] and [[Meshwesh]] [[Libya]]ns and their [[Sea People]] allies, but its final two lines refer to a prior military campaign in [[Canaan]] in which Merneptah states that he defeated [[Ashkelon]], [[Gezer]], Yanoam and Israel among others.<ref>Redmount, ''op.cit.'', p.97</ref>
 
The stele was discovered in the first court of Merneptah's [[mortuary temple]] at [[Thebes, Egypt|Thebes]] by [[Flinders Petrie]] in 1896.<ref>Ian Shaw & Paul Nicholson, The Dictionary of Ancient Egypt, British Museum Press, (1995), pp.183-184</ref> Petrie remarked "This stele will be better known in the world than anything else I have found" <ref>Flinders Petrie: A life in archaeology. Margaret Drower, 1985</ref> and is now in the collection of the [[Egyptian Museum]] at [[Cairo]]; a fragmentary copy of the stele was also found at [[Karnak]].<ref>Redmount, ''op.cit.'', p.97</ref> It stands some ten feet tall, and its text is mainly a prose report with a poetic finish, mirroring other [[New Kingdom|Egyptian New Kingdom]] stelae of the time. The stela is dated to '''Year 5, 3rd month of Shemu (summer), day 3''' (c.1209/1208 BC), and begins with a laudatory recital of Merneptah's achievements in battle.
 
The stele has gained much notoriety and fame for being the only Egyptian document generally accepted as mentioning "Isrir" or "Israel". It is also, by far, the earliest known attestation of [[Israelite|Israel]]. For this reason, many scholars refer to it as the "Israel stele". This title is somewhat misleading because the stele is clearly not concerned about Israel&mdash;it mentions Israel only in passing. There is only one line about Israel: "Israel is wasted, bare of seed" or "Israel lies waste, its seed no longer exists" and very little about the region of Canaan. Israel is simply grouped together with three other defeated states in Canaan (Gezer, Yanoam and Ashkelon) in the stele. Merneptah inserts just a single stanza to the [[Canaan]]ite campaigns but multiple stanzas to his defeat of the Libyans. The line referring to Merneptah's Canaanite campaign reads: ''Canaan is captive with all woe. Ashkelon is conquered, Gezer seized, Yanoam made nonexistent; Israel is wasted, bare of seed''.[http://members.tripod.com/~ib205/israel_stela.html]
 
==Historical debate==
===Merneptah's campaign===
There is disagreement over whether or not Merneptah did actually campaign in Canaan and did not merely recount what was there, similar to later [[Assyria|Assyrian]] documents which never contained the admission that Assyria had lost in battle. This argument holds some weight, as a stela by Merneptah's predecessor [[Ramesses II]] about the [[Battle of Kadesh]] indicates firm control of the Levant, making it strange that Merneptah had to reconquer it &ndash; unless Merneptah had faced a revolt in this region that he felt compelled to crush in order to exert's Egypt's authority over Canaan. In this case, Merneptah's control over Canaan was precarious at best.
 
===Mention of Israel===
[[Immagine:Israel segment.jpg|left|thumb|200px|Israel, a people without a state]]
As the stela mentions just one line about Israel, it is difficult for scholars to draw a substantial amount of information about what "Israel" means in this stela. The stela does make clear that Israel, at this stage, refers to a people since a [[Egyptian hieroglyph|hieroglyphic]] determinative for "country" is absent regarding Israel. While the other defeated enemies listed beside Israel in this document such as Ashkelon, Gezer and Yanoam are given the determinative for a city-state—"a throw stick plus three mountains designating a foreign country"—the hieroglyphs which refer to Israel instead employ the determinative sign used for ''foreign peoples'': a throw stick plus a man and a woman over three vertical plural lines. This sign is typically used by the [[Egyptians]] to signify nomadic groups or peoples without a fixed city-state, thus implying a seminomadic or rural status for Israel in Merneptah's Year 5.<ref>Redmount, ''op.cit.'', p.97</ref> Apart from this, there is little else that can be concluded about Israel at this time.
[[Immagine:THnnww.gif|right|thumb|200px|[[Libya]]ns (Tjeḥenu) are described by determinatives: foreign person + people + foreign country (=state/country of Libyan people)]]
A theory by [[Donald B. Redford|Donald Redford]] states that "Israel" was a band of [[Bedouin]]-like wanderers known to Egyptians as "[[Shasu]]". Redford notes that among the Shasu in a 15th century BC list at the [[Soleb]] temple of [[Amenhotep III]] is one labelled "''Yhw-'' in the land of the Shasu", which has been considered an early form of [[Yam|Yaw]], or [[Yahweh]], thus providing a possible explanation for the origin of Israel. The proposed link between the Israelites and the Shasu is undermined, however, by the fact that in the Merneptah stela, the Israelites are not depicted as Shasu, but wear the same clothing and have the same hairstyles as the [[Canaanites]], who are shown defending the fortified cities of [[Ashkelon]], [[Gezer]], and [[Yanoam]].<ref>Stager, Lawrence E., "Forging an Identity: The Emergence of Ancient Israel" in Michael Coogan ed. The Oxford History of the Biblical World, Oxford University Press, 2001. p.92</ref> As far as what "Israel" became after that, there are few conclusions that can be drawn. The next non-Biblical source about Israel, detailing a campaign against [[Moab]] by [[Omri]], appears some 300 years later in the [[Mesha Stele]]. The 200 years between the stele and the foundation of the [[Kingdom of Israel]] by [[Saul the King|Saul]] in c.1000 BC are treated by the Bible in a rather cursory manner, leaving much to speculation about how Israel became a kingdom. Regardless, the stele is an important source for Israelite history simply because it is the first official record in history of an "Israel", even if this record does not explain much.
 
Another explanation offered by [[Michael G. Hasel]], director of the Institute of Archaeology at [[Southern Adventist University]], is that Israel was already a well established political force in [[Canaan]] in the late 13th century BCE:
 
: "Israel functioned as an agriculturally based or sedentary socioethnic entity in the late 13th century BCE one that is significant enough to be included in the military campaign against political powers in Canaan. While the Merneptah stela does not give any indication of the actual social structure of the people of Israel, it does indicate that Israel was a significant socioethnic entity that needed to be reckoned with."<ref>M. G. Hasel, "Israel in the Merneptah Stela," BASOR 296, 1994, pp.54 & 56, n.12.</ref>
 
{| style="background:white; border:lightgray 1px solid; pading:0.5em; text-align:center;"
|+ "Israel is laid waste; its seed is not."
|-
| <hiero>i-i-z:Z1s*Z1s:r-i-A-r:Z1-T14-A1*B1:Z2s</hiero>
| <hiero>f:k:t-G36</hiero><ref>In the original text, the bird (a swallow) is placed below the ''t'' sign (a semicircle) but for reasons of legibility, the bird is here placed next to the ''t'' sign.</ref>
| <hiero>b:n</hiero>
| <hiero>O1:r:t</hiero>
| <hiero>f</hiero>
|-
| <hr style="color:red; border-color:red; background-color:red;"/>
| <hr style="color:red; border-color:red; background-color:red;"/>
| <hr style="color:red; border-color:red; background-color:red;"/>
| <hr style="color:red; border-color:red; background-color:red;"/>
| <hr style="color:red; border-color:red; background-color:red;"/>
|-
| ''ysrỉr''<ref>According to [[Flinders Petrie]].</ref>
| ''fk.t''
| ''bn''
| ''pr.t''
| ''=f''
|-
| Israel
| waste
| [negative]
| seed/grain
| his/its
|}
 
==See also==
*[[Mesha Stele]]
*[[Shasu]]
 
 
==Note==
<references/>
 
==References==
*Coogan, Michael D., 1999. The Oxford History of the Biblical Word, Oxford University Press
*Görg, Manfred. 2001. "Israel in Hieroglyphen." ''Biblische Notizen: Beiträge zur exegetischen Diskussion'' 106:21&ndash;27.
*[[Michael G. Hasel|Hasel, Michael G.]] 1994. "''Israel'' in the Merneptah Stela." ''Bulletin of the American Schools of Oriental Research'' 296:45&ndash;61.
*[[Michael G. Hasel|Hasel, Michael G.]] 1998. ''Domination and Resistance: Egyptian Military Activity in the Southern Levant, 1300&ndash;1185 BC.'' Probleme der Ägyptologie 11. Leiden: Brill. ISBN 90-04-10984-6
*[[Michael G. Hasel|Hasel, Michael G.]] 2003. "Merenptah's Inscription and Reliefs and the Origin of Israel" in Beth Alpert Nakhai ed. ''The Near East in the Southwest: Essays in Honor of William G. Dever'', pp. 19&ndash;44. Annual of the American Schools of Oriental Research 58. Boston: American Schools of Oriental Research. ISBN 0-89757-065-0
*[[Michael G. Hasel|Hasel, Michael G.]] 2004. "The Structure of the Final Hymnic-Poetic Unit on the Merenptah Stela." ''Zeitschrift für die alttestamentliche Wissenschaft'' 116:75&ndash;81.
*Kitchen, Kenneth Anderson. 1994. "The Physical Text of Merneptah's Victory Hymn (The 'Israel Stela')." ''Journal of the Society for the Study of Egyptian Antiquities'' 24:71&ndash;76.
*Kitchen, Kenneth A. ''Ramesside Inscriptions, Translated & Annotated Translations. Volume 4: Merenptah & the Late Nineteenth Dynasty.'' Malden, MA: Blackwell Publishing Ltd., 2003. ISBN 0-631-18429-5
*Kuentz, Charles. 1923. "Le double de la stèle d'Israël à Karnak." ''Bulletin de l'Institut français d'archéologie orientale'' 21:113&ndash;117.
*Lichtheim, Miriam. 1976. ''Ancient Egyptian Literature, A Book of Readings.'' Volume 2: ''The New Kingdom''. Berkeley: University of California Press.
*Manassa, Colleen. 2003. ''The Great Karnak Inscription of Merneptah: Grand Strategy in the Thirteenth Century BC''. Yale Egyptological Studies 5. New Haven: Yale Egyptological Seminar, Department of Near Eastern Languages and Civilizations, Yale University. ISBN 0-9740025-0-X
*Redford, Donald Bruce. 1992. ''Egypt, Canaan, and Israel in Ancient Times''. Princeton: Princeton University Press.
*Redmount, Carol A. 'Bitter Lives: Israel in and out of Egypt' in ''The Oxford History of the Biblical World'', ed: Michael D. Coogan, (Oxford University Press: 1999),
*Stager, Lawrence E. 1985. "Merenptah, Israel and Sea Peoples: New Light on an Old Relief." ''Eretz Israel: Archaeological, Historical and Geographic Studies'' 18:56*&ndash;64*.
*Stager, Lawrence E. 2001. "Forging an Identity: The Emergence of Ancient Israel" in Michael Coogan ed. The Oxford History of the Biblical World, pp. 90–129. New York: Oxford University Press.
 
 
[[Categoria:Ancient Egyptian stelas]]
[[Categoria:Ancient Israel and Judah]]
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{{Portale|Valle del Nilo}}
[[Categoria:Epigrafi egiziane]]
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