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Riga 22:
[[File:Figures The Oblation Out of the Spoils of the Midianites.jpg|thumb|left|180px|The Oblation Out of the Spoils of the Midianites (illustration from the 1728 ''Figures de la Bible'')]]
===Cleansing from battle===
Moses directed the troops to stay outside the camp for 7 days after that, directed everyone of them who had touched a corpse to cleanse himself on the third and seventh days, and directed them to cleanse everything made of [[cloth]], [[Rawhide (textile)|hide]], or [[wood]]. ({{Bibleverse||Numbers|31:19–20.|HE}}) Eleazar told the troops to take any article that could withstand [[fire]]
===Dividing the booty===
Riga 28:
[[File:Aerial jordan.jpg|thumb|right|190px|In this [[satellite]] image, the [[Jordan River]] appears near the center as a vertical line connecting the [[Sea of Galilee]] on the north with the [[Dead Sea]] on the south.]]
The commanders of the troops told Moses that they had checked the warriors, and not one was missing, so they brought as an offering to God the gold that they came upon
[[File:Houghton Reuben and Gad ask for land.jpg|thumb|left|240px|Reuben and Gad Ask for Land (engraving by [[Arthur Boyd Houghton]])]]
Riga 76:
In the Mishnah, [[Rabbi Meir]] noted that {{Bibleverse||Numbers|32:20|HE}} and [http://www.mechon-mamre.org/p/pt/pt0432.htm# 29] stated the same condition in both positive and negative formulations. {{Bibleverse||Numbers|32:29|HE}} states the condition in the positive: “And Moses said to them, if the children of Gad and the children of Reuben will pass with you over the Jordan, . . . then you shall give them the land of Gilead for a possession.” And {{Bibleverse||Numbers|32:20|HE}} states the same condition in the negative: “But if they will not pass over with you armed, then they shall have possessions among you in the land of Canaan.” Rabbi Meir deduced that every stipulation must be stated in both the negative and positive formulations, like the condition of the children of Gad and the children of Reuben in {{Bibleverse||Numbers|32:20|HE}} and [http://www.mechon-mamre.org/p/pt/pt0432.htm# 29], or it is not a binding stipulation. Rabbi Hanina ben [[Gamaliel| Gamaliel II]] maintained, however, that Moses stated the matter both ways because he needed to do so to be understood; otherwise one might have concluded that the Gadites and Reubenites would receive no inheritance even in the land of Canaan. ([[s:Mishnah/Seder Nashim/Tractate Kiddushin/Chapter 3/4|Mishnah Kiddushin 3:4]]; [http://www.halakhah.com/pdf/nashim/Kiddushin.pdf Babylonian Talmud Kiddushin 61a.])
The Sages taught in a Baraita that they honored the memory of the family that baked the Temple [[showbread]], for they never allowed fine bread to be found in their children's hands. And the Sages honored the memory of the family that made the Temple incense, for they never allowed a bride of their house to go about perfumed. In both cases, the families did so to fulfill the command of {{Bibleverse||Numbers|32:22|HE}} that “you shall be clear before the Lord and before Israel” — meaning that people should act so as to avoid even the appearance of transgression. ([http://www.halakhah.com/pdf/moed/Yoma.pdf Babylonian Talmud Yoma 38a.])-->
==Comandamenti==
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