Ebraismo e schiavitù: differenze tra le versioni
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Seymour Siegel suggerisce che la lotta storica contro i pregiudizi incontrati dagli ebrei ha portato ad una simpatia naturale per qualsiasi popolo che si confronta con la [[discriminazione]]. Joachim Prinz, presidente del "Congresso ebraico americano", ha parlato dal podio al [[Lincoln Memorial]] durante la famosa [[Marcia su Washington per il lavoro e la libertà]] di [[Washington]] nel 1963, dove ha sottolineato come gli ebrei si identificano profondamente con la [[segregazione razziale negli Stati Uniti d'America]] e la privazione dei [[diritti civili]] afroamericani, ciò essendo "nato dalla nostra dolorosa esperienza storica", inclusa la schiavitù e la segregazione nel [[Ghetto]]<ref>[http://www.joachimprinz.com/civilrights.htm Joachim Prinz March on Washington Speech]</ref><ref>[http://www.crmvet.org/info/mowprog.htm Veterans of the Civil Rights Movement - March on Washington]</ref>.
Attualmente, secondo l'[[ebraismo ortodosso]], con le sue riviste ufficiali ''The Forward'' e ''Jewish Quarterly'', la [[schiavitù]] (definita come la sottomissione totale di un essere umano su un altro) è assolutamente inaccettabile nell'[[ebraismo]]<ref><blockquote>"There is little doubt that in terms of the Torah’s value system the exercise of power by one person over another, without their consent, is a fundamental assault against human dignity. ... So slavery is to be abolished. ... [God] wanted slavery abolished but he wanted it to be done by free human beings coming to see of their own accord the evil it is and the evil it does. The God of history, who taught us to study history, had faith that eventually we would learn the lesson of history: that freedom is indivisible. We must grant freedom to others if we truly seek it for ourselves."</blockquote> [[Jonathan Sacks|Sacks, Jonathan]]. [https://www.ou.org/torah/parsha/rabbi-sacks-on-parsha/the_slow_end_of_slavery/ "The Slow End of Slavery."] ''Orthodox Union''. Accessed 21 December 2014.</ref><ref>"History has judged [American Civil War-era Rabbi Morris Jacob] Raphall's defense of slavery poorly. No Orthodox rabbi today would defend his view." Gottlieb, Michah. [http://forward.com/articles/157076/when-orthodoxy-goes-too-far/?p=all "When Orthodoxy Goes Too Far."] ''The Jewish Daily Forward''. 4 June 2012. 21 December 2014.</ref><ref><blockquote>"God is the source of all creation and the arbiter of justice so it is appropriate to submit to his will. Human power and dominion, on the other hand, is always relative, so there is no justification for slavery; no human has the right to enslave another for none has absolute authority."</blockquote> [http://www.jewishquarterly.org/issuearchive/article0eff.html?articleid=368 "Tikkun Olam."] {{Webarchive|url=https://web.archive.org/web/20140318213432/http://www.jewishquarterly.org/issuearchive/article0eff.html?articleid=368 |date=18 marzo 2014 }} ''[[The Jewish Quarterly]]''. Spring 2008. 18 March 2014.</ref>.
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