Popé: differenze tra le versioni

==Conseguenze e giudizio su Po’pay==

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As stated by Matthew Martinez of Po’pay’s home Pueblo, [[Ohkay Owingeh]], “it took a unique individual to orchestrate the revolt across two dozen communities who spoke six different languages and were sprawled over a distance of nearly 400 miles.”<ref name="newmexicohistory1">{{cite web|url=http://www.newmexicohistory.org/filedetails.php?fileID=418 |title=New Mexico Office of the State Historian : Popé |publisher=Newmexicohistory.org |date=2005-05-21 |accessdate=2011-10-15}}</ref> What little we know of Po’pay the man is distorted through the lenses of the Spanish chroniclers and their Indian informants, most of whom were opposed to Po’Pay.

 

Both the Spanish and the Pueblos were decimated by the revolt and its aftermath. However, what can be said with certainty is that the relations between Spanish and the Pueblos was far different after the revolt than before. The dreaded '''[[encomienda]]''' system (forced labor) was prohibited in New Mexico. Franciscan priests did not interfere with Pueblo religious ceremonies provided that the Pueblos observed the outward forms of Catholicism. Pueblo warrior and Spanish soldier became allies in the fight against their common enemies, the Apaches, Navajo, [[Ute tribe|Utes]], and a new and even greater threat to the survival of New Mexico, the [[Comanche]].<ref>{{cite web|url=http://www.pbs.org/weta/thewest/people/i_r/pope.htm |title=The West - Popé |publisher=PBS |date= |accessdate=2011-10-15}}</ref> Thus, New Mexico became a blend of Spanish and Pueblo culture.

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==Riconoscimenti==

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