Daijō-kan: differenze tra le versioni

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{{S|storia del Giappone|politica}}
{{T|inglese|Giappone|novembre 2013}}
Il {{nihongo|'''Daijō-kan''' o '''Dajō-kan'''|太政官<ref>''Kenkyusha's New Japanese-English Dictionary'', Kenkyusha Limited, ISBN 4-7674-2015-6</ref>|}} o Gran consiglio di Stato era nel [[Giappone premoderno]] l'organo più importante del [[governo imperiale]] con il sistema legale [[Ritsuryō]] soprattutto dal [[periodo Nara]]. Il Dajō-kan era invece l'organo più importante del governo giapponese dopo la [[restaurazione Meiji]], poi rimpiazzato dal [[Gabinetto nazionale del Giappone|gabinetto]].<!--
 
ItFu wasconsolidato consolidatedattraverso in theil [[CodeCodice ofdi Taiho|Taihō Code]], ofnel 702. TheIl [[Codice di Asuka Kiyomihara Code]], ofdel 689, marksindica theche initialapparì appearanceinizialmente ofquesto thiscorpo centralamministrativo administrativecentrale, bodyformato composedda oftre theministri: threeil ministers—the ''[[Daijō-daijin]]'' (Chancellorcancelliere), theil ''[[Sadaijin]]'' (Ministerministro ofdella the Leftsinistra) and thee l<nowiki>'</nowiki>''[[Udaijin]]'' (Minister ofministro thedella Rightdestra).<ref name="hall232">Hall, John Whitney ''et al.'' (1993). [http://books.google.com/books?id=nCJwEDzyxNgC&pg=PA232&dq=Asuka+code&lr=&client=firefox-a ''The Cambridge History of Japan,'' p. 232.]</ref>
 
Le strutture di governo imperiali avevano appunto nel ''Daijō-kan'' i propri vertici. Tale consiglio ed i suoi ministri secondari gestivano tutte le faccende amministrative, mentre il ''[[Jingi-kan]]'', o Dipartimento del Culto, gestiva tutte le questioni riguardanti i rituali [[Shintoismo|shintoisti]], il clero ed i santuari.
The Imperial governing structure was headed by the ''Daijō-kan''. This council and its subsidiary ministries handled all secular administrative affairs of the country, while the ''[[Jingi-kan]]'' or Department of Worship, oversaw all matters regarding [[Shinto|Shintō]] ritual, clergy, and shrines.
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Quest'organizzazione perse gradualmente potere nel corso del X e del XI secolo, quando il [[clan Fujiwara]], essendo reggenti imperiali, cominciò a dominare anche tale organismo. This structured organization gradually lost power over the course of the 10th and 11th centuries, as the [[Fujiwara clan]], dominating the post of [[Sessho and Kampaku|Imperial regent]], began to dominate the ''Daijō-kan'' as well. It became increasingly common for the regent to hold the post of chancellor or other office simultaneously. By the 12th century, the council was essentially powerless as a separate entity, though it seems clear that the system was never formally dismantled. Over the course of centuries, the ''ritsuryō'' state produced more and more information which was carefully archived; however, with the passage of time in the Heian period, ''ritsuryō'' institutions evolved into a political and cultural system without feedback.<ref>[http://202.231.40.34/jpub/pdf/jr/IJ1508.pdf Mesheryakov, Alexander. (2003). "On the Quantity of Written Data Produced by the Ritsuryō State"], ''Japan Review'', 15:187-199.</ref>
 
By the time of [[Emperor Komei]], the [[kuge]] aristocracy were joined in common goals by a number of newly powerful provincial figures from outside Kyoto. Together, this tenuous, undefined coalition of men worked together to restore the long latent prestige, persuasive power, and active strengths of a re-invigorated Imperial center. This combination of factors thrust an archaic hierarchy into the center of national attention, but with so many other high-priority matters demanding immediate attention, there was little time or energy to invest in reforming or re-organizing the ''Daijō-kan''.